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23/10/2009

From the Feuilletons

From the Feuilletons is a weekly overview of what's been happening in the German-language cultural pages and appears every Friday at 3 pm. CET.. Here a key to the German newspapers.

Frankfurter Rundschau 17.10.2009

Contemporary German literature has finally shed it "doubts about language", Ina Hartwig writes approvingly, and it's thriving. "The Germans suddenly seem to have rediscovered their need to tell stories. About the provinces, illness, the flow of commodities, fetishism, cars and cities and, of course, love. The books are getting thicker and thicker. There seems to be a need to make up for lost time. Even West Germany which, like the GDR, ceased to exist with the fall of the Wall, is the subject of literary probing - and not only by the cool brigade, but also by romantics and critics, who are well positioned to describes the new harshnesses. And to describe it them without provoking ideological paroxysms. We might be in the midst of a book industry crisis us but you could not say the same of literature itself."


Frankfurter Rundschau 19.10.2009

The Frankfurt Book Fair has ended as it began: with scandal. Having been invited to speak at the closing ceremony, which was jointly organised by the Book Fair and the Federal Foreign Office, the Chinese environmental activist and dissident Dai Qing was prevented from doing so, as Natalie Soondrum reports. Peter Ripken, the Book Fair's project manager, announced the cancellation just a quarter of an hour before the event was due to begin. "When Qing asked why she was not allowed to talk, Ripken informed her that it was the wish of the Federal Foreign Office, and that he was in complete agreement with the decision. The translator Shi Ming said, 'His argument changed. At one stage he said that he had never been in favour of Dai Qing speaking. Later he said that the Foreign Office did not want her to talk.'"

The Book Fair closed on Sunday and on Monday, it was promptly announced that the 67-year-old Peter Ripken had been fired (more here).


Die Welt 20.10.2009



Van Gogh's "Shoes" may be of "little importance to the history of art", writes Uta Baier, but they have provoked much philosophical musing over the years. The battered old boots are now the subject of a small exhibition in Cologne's Wallraf-Richartz Museum. Heidegger saw the shoes as a negative cast of a peasant woman's life; the art historian Meyer Shapiro saw a self-portrait, and then came Derrida's "Verite en peinture": "Derrida expressed doubt that this was even a pair of shoes at all. And he was right, because these are two left shoes. The observation opens up entirely new interpretations, including the Freudian one, which Derrida contemplates with relish. In this new light, one shoe could be male and the other female. At any rate, Derrida puts paid to the notion of art as a mirror of reality. 'These shoes are an allegory of painting itself.'"


Die Tageszeitung 20.10.2009

Björn Gottstein sends a glowing report from the Donaueshingen Festival, where Mathias Spahlinger's "etudes for a conductor-less orchestra" left the greatest impression on him. "The individual etudes had names like 'ramification', ' equidistance' or simply 'upstairs, downstairs'. Spahlinger is interested in the self-determining musician, in the music that happens when the musicians all listen to one another and play an equal role in how it develops. This four-hour piece, which the audience can wander in and out of at will, is filled with moments of near magical beauty, a kairos, in which a musical process evolves that is punctuated with moments of searching, faltering and giddy uncertainty."


Other newspapers 21.10.2009

The Prague newspaper Lidove Noviny has laid its hands on a previously unknown document which serves as further evidence that the writer Milan Kundera informed on the anti-communist agent Miroslav Dvoracek in Stalinst Prague of 1950. It is the manuscript of a speech given in 1952 by the former deputy minister for National Security, Jaroslav Jerman. Jerman praises Dvoracek's arrest as a shining example "of how our citizens can expose our enemies".  Then Jerman cites the police document which was published last year in Respekt magazine, and which first cast suspicion on Kundera. Now, says the historian Petr Koura in the Lidove Noviny, "it seems practically impossible that the police document that emerged last year could be a fake." Although the historian does add, that even the new document does not prove Kundera's guilt unequivocally. Another commentator in the paper calls upon Kundera "for the umpteenth time" to speak up.


Neue Zürcher Zeitung 23.10.2009

In an interview, the novelist Robert Menasse talks about missed opportunities in Austria and casts a pessimistic look back at the post-1989 period which, he believes, lead to a Europe of new contradictions: "The Eastern European countries are maintained like colonies inside the EU. Why, for example, does the EU have so little interest in unifying Europe's tax systems? For the simple reason that it is practical for businesses to use the threat of moving to other states where costs are lower. Fiscal 'dumping' leads to social 'dumping' and this, in turn, inevitably means ever greater dissatisfaction, anger and aggression."


Süddeutsche Zeitung 23.10.2009

Willibald Sauerländer was deeply impressed by a huge exhibition in Munich's Alte Pinakothek which shows paintings by Peter Paul Rubens together with the works that inspired him. The "competition" not infrequently works in favour of the great emulator: "The highlight of the exhibition is the juxtaposition of Titian's 'Adam and Eve' with Rubens' variation.  As mighty as Titian's composition undoubtedly is, Rubens is the more sumptuous storyteller. He brings emotional suppleness into the bodies and gestures, depicting the interplay of seduction, desire and anxious reluctance. Not for nothing did old Jakob Burckhardt call him the greatest storyteller since Homer."


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Saturday 13 - Friday 19 March, 2010

The Feuilletons this week were preoccupied by two issues: child abuse by the Catholic Church, and (again!) copy-paste abuse by the young German writer Helene Hegemann. The FAZ looks back at the days when castration was considered an acceptable method of producing angelic voices. Die Zeit looks to the narcissistic principle of similarity in a patriarchal society for an explanation. On the eve of the Leipzig Book Fair, a list of German writers, Günter Grass and Christa Wolf among them, sign a petition against plagiarism - although, as we discover, Christa Wolf might be considered a pioneer in such matters herself.
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Saturday 6 - Friday 12 March, 2010

The Dutch author Hans Maarten van der Brink lists a number of contradictory reasons why his compatriots might give Geert Wilders their vote in June. Ai Weiwei defends his heavy surfing habit. Die Welt prints a reportage on the first ever critical edition of the Koran, coming to you from Potsdam. Mircea Cartarescu explains why he's too old to write poetry. And the taz and the NZZ report on reprisals against writers in Iran.
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Saturday 27 February - Friday 5 March, 2010

Having been apprehended on his way to the lit.cologne, Liao Yiwu sends his German readers a song for the dongxiao. Die Welt describes Ryszard Kapuscinski as a partisan writer who was prone to self-censorship. In the NZZ, Martin Pollack explains why he won't be translating the Kapuscinski biography into German - not becuase of its truths but because of its tone. The pianist Krystian Zimerman explains the difference between volume and dynamism. The FAZ bemoans the influence of the collector in today's art market. And Gunter Grass has opened his Stasi file.
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Saturday 20 - Friday 26 February, 2010

Frank Rieger of the Computer Chaos Club looks at the algorithmic structure of state surveillance. The feuilletons are all happy about "Honey" getting the Golden Bear at an otherwise lame duck of a Berlinale. Theatre director Frank Castorf explains why the poet Michael Reinhold Lenz is not Kurt Cobain. And Adam Krzeminski mourns the 'curse' of being Romanian, Polish, Latvian or Slovak.
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Friday 12 - Friday 19 February, 2010

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Saturday 6 - Friday 12 February, 2010

While Berlinale director Dieter Kosslick focusses his attention on culinary cinema, Werner Herzog describes how to organise your own Berlinale. Psychiatrist and writer Ion Viona explains why post-communist Romania is built on quicksand. The feuilletons were shaken, but not really, to discover that child prodigy Helene Hegemann copied and pasted much of her celebrated novel "Axolotl Roadkill". The Tagesspiegel sets out on the trail of the clan behind the "honour killing" of Hatun Sürücü. And the SZ reports on an impressive show of solidarity at Hrant Dink's trial in Istanbul.
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Saturday 30 January - Friday 5 February, 2010

The FR tells Germany to grant its immigrants suffrage. The FAZ observes Austria's desperate struggle to hold onto its remaining sovereignty. In die Welt, Zafer Senocak turns the attention of the Europeans towards the modern face of the Muslim woman. The SZ is spellbound by Maurizio Pollini, who just does everything right. An obituary to J.D. Salinger celebrates his androgynous style. And Tehran's Fajr Film Festival is haemorrhaging jurors.
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Saturday 23 - Friday 29 January, 2010

Henryk Broder explains why being dubbed a "hate preacher" can feel like a compliment. Andrzej Stasiuk visits the bare patch of earth that was once a death camp in Belzec. Necla Kelek tugs at the Islamic veil. Die Welt applauds the young and philanthropic German playwright Nis-Momme Stockmann. The NZZ listens to the exhilarating and highly complex compositions of Conlon Nancarrow for the mechanical piano. Die Zeit skips Virgil and heads for gluttony level in 'Inferno'.
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Saturday 16 - Friday 22 January, 2010

Feuilletonistic debate has become increasingly vicious since the Swiss minaret ban and the attack on Kurt Westergaard. The critics of Islam have been denounced by the Christian heads of Germany's quality feuilletons as "hate preachers" and "holy warriors". "No one is going to stop me from criticising my religion," counters Necla Kelek, one of the three Muslim women and a lone Jewish man who make up the opposition this week.
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Saturday 9 - Friday 15 January, 2010

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Saturday 2 - Friday 8 January 2010

After the attack on Danish cartoonist Kurt Westergaard, the editor of the SZ feuilleton says it's not worth defending something as stupid as his Mohammed cartoons. Henryk Broder, on the other hand, remembers how the media leapt to Rushdie's defence, and paints a picture of creeping capitulation. Arno Widman remembers Albert Camus as the writer who taught us the value of the individual over society, and not the other way around. The head of Surhkamp, Ulla Unseld-Berkewicz, wonders whether quality publishers have any edge at all today. The NZZ traces the highs and lows of pop falsetto.
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17 - 28 December, 2009

Boris von Haken's revelation, that the revered musicologist Hans Heinrich Eggebrecht was involved in the murder of 14,000 Jews in Crimea, is a catastrophe for German musicology, says Die Welt. The FAZ asks why Chinese dissident Liu Xiaobo's sentence was kept so quiet. Alexander Kluge celebrates the Net in the spirit of the quantum. And with the Demjanjuk trial underway, the Tagesspiegel remembers the uprising in Sobibor.
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Saturday 12 - Friday 18 December, 2009

A rotting plague corpse in wax speaks volumes about contemporary Naples. Die Zeit tells a horrifying story about the former doyen of German musicology Hans-Heinrich Eggebrecht - years after his death he has now been implicated in the murder of 14,000 Jews in Crimea. Oliver Reese's Frankfurt production of "Phaedra" is a celebration of the art of gesture. The Romanian poet Werner Söllner talks about his years as Securitate informer. And, the FR asks, was the Romanian revolution really a revolution after all?
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Saturday 5 - Friday 11 December, 2009

The taz bathes in light, in Wolfsburg of all places. Herta Müller explains how literature helps the oppressed. The artist Parastou Forouhar is being kept in Iran against her will. Mircea Cartarescu explains why it is so hard to purge Romania of the Securitate. The poet Durs Grünbein wonders why people feel so aggressive when they see the sculptures of Markus Lüpertz. Navid Kermani says Switzerland has a fundamentalist problem - abut it's not Islamic.
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