Competing Monotheisms

One hears a lot these days about a renaissance of religion, and much about religious fanatics, too. In his most recent essay, Gottes Eifer. Vom Kampf der drei Monotheismen (i.e. the zealous God: on the struggle of the three monotheisms), Peter Sloterdijk, a philosopher and cultural commentator, explores the questions about the sources of the strength of the belief in one God, and what effects it has on its adherents.... more more

GoetheInstitute

03/09/2007

From the Feuilletons is a weekly overview of what's been happening in the German-language cultural pages and appears every Friday at 3 pm. CET.. Here a key to the German newspapers.

Monday 3 September, 2007

Gazeta Wyborcza 03.09.2007

In an interview published in German in the Polish daily, journalist Adam Krzeminski speaks with German historian Heinrich August Winkler about the complex German-Polish relations (more here). Winkler comments: "On the Polish side, it's difficult to ignore the groups that foment anti-German sentiment. They exploit the organisations of German expellees as an element in the political equation... In my opinion, however, fears in Poland of the loss of its newly recovered sovereignty to the EU are much more important than nationalist sentiments of some Polish politicians. This supranational association of states executes its sovereignty partly collectively, and partly through supranational institutions. Similar fears also exist among other new EU member states, and older members should handle them extremely carefully. This is also why I found the the term 'European constitution' ill-considered. It was bound to provoke resistance, and not just in Poland or the UK. If you want to carry out reforms necessary for the smooth functioning of the EU, you should avoid provoking such fears."


Süddeutsche Zeitung 03.09.2007

In a sombre report from Russia, Sonja Margolina describes how the Orthodox Church sees itself as a go-between among the government and the population. "The Orthodox 'Declaration of Human Dignity and Rights,' which was passed at the world congress of the Russian Orthodox Church in Moscow in 2006, opposes the liberal human rights of the West with 'higher values' like belief, morality and saintliness. Individual freedom only holds in limited circumstances, which are set by the traditional morals and historical religions. Public discussion is now focussing on whether the 'Sobornost' - which has made its voice heard in the criminal proceedings against the exhibition 'Beware, Religion!' - will consolidate its power as a clerical fascism, or as a milder form of 'Orthodox capitalism.' The consequences of the latter would be an upsurge in xenophobia and the bloody ethnic conflicts in the country."


Neue Zürcher Zeitung
03.09.2007

Poet and essayist Zafer Senocak is hopeful that the election of Abdullah Gül as president will set Turkey on the road to Europe. But an open and democratic society is still a long way off, particularly in the East of the country. "Authoritarian top-down modernisation is a closed chapter. The old elite represented by the bureaucrats and military went to seed after failing to meet the challenges of the globalised world order. The Anatolians however are confident and ambitious. They are keen to improve living standards and spruce up their towns and cities. But are they also prepared to change their conservative traditions? They probably don't have a choice. But they have a long road ahead of them." Read more articles by Zafer Senocak here.


Saturday 1 September, 2007

Die Welt 01.09.2007

German philosopher Rüdiger Safranski's study on "Romantik" (Romanticism) is too German in outlook, writes Paul Michael Lützeler. "The English Romantics were - just think of Coleridge and Wordsworth - involved in the literary fight against Napoleon far earlier and more effectively than Kleist, who failed to have any of his political poems, polemics or dramas published, let alone performed. Byron was no less 'Greek' in his mindset than Hölderlin. For his part, the painter-poet William Blake also searched for a new mythology. The enthusiasm for popular songs, the discovery of the national heritage, poetic new orientations, a fondness for the mysterious and the uncanny: all of that is also present in the writings of Keats and Shelly. With her 'Frankenstein', Mary Shelly attracted far more attention to herself in Europe and in the world, than E.T.A. Hoffmann with his 'Elixiren des Teufels.' By the same token the German horror novel remained in the shadows of the English Gothic novel. Walter Scott was, as author of historical novels, far more influential internationally than Arnim, Fouque or Tieck."


Süddeutsche Zeitung
01.09.2007

The author Sibylle Lewitscharoff was bowled over by the exhibition in Berlin's German Historical Museum on Karl May (1842-1912), the best-selling wild west fantasy novelist whose books were so popularly filmed in the 1960's. "Why is there so much to be gleaned from Karl May the man? What makes this exhibition so good? Karl May was dealt a rare destiny in which the vices, desires, and lusts of an entire epoch ignited as if through a magnifying glass. A single life that speaks volumes for millions of others plagued by similar dreams, grievances, and the same way of lying to themselves. If one can get beyond his dizzying heights and enter into atmospheric layers where one can see clearly and breath calmly, and if the transition takes place without recourse to malice and know-it-all foolhardiness, then a masterpiece will emerge. As the savvy compilers of this admirable exhibition have proved."


Frankfurter Allgemeine Zeitung
01.09.2007

At the Venice Film Festival, Michael Althen watched Brian de Palma's "Redacted": "Cinema's most radical answer to Abu Ghraib." "De Palma shows everyday life in this American outpost in Samara, the crippling routine, the omnipresent fear, the forced camaraderie – and the escalation of apathy in the rape of a fifteen-year-old Iraqi girl and the murder of her family. Where other war films use authenticity to grab the viewer's attention, De Palma delivers such sustained blows to one's perception that the manipulation remains tangible at all times. It is his unswerving use of realism as a means to an end that makes his film so disturbing and malevolent."

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From the Feuilletons

Saturday 16 - Friday 22 August, 2008

Did Carl Philipp Emmanuel hide the end of the 'Art of Fugue'? Organist Ton Koopman casts aspersions on Bach's son. Michel Houellebecq explains why the problem is genital. Diedrich Diederichsen remembers meeting a certain New York waitress back in '82. Ukrainian writer Yuri Andrukhovych explains why he's on Georgia's side. Osssetian literature academic Shanna Chochiyeva explains why she thinks the Georgians are Nazis. And Czech playright Pavel Kohout says what the Russians need is another revolution.
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From the Feuilletons

Friday 9-15 August, 2008

Georgian author Devi Dumbadze criticises the powerless nationalism of his compatriots. Andre Glucksman and Bernard-Henri Levy diagnose Europe in a coma. A new book by Patrick Buisson describes the erotic confusion that gripped Vichy France. Syrian philospher Sadik Jalal al-Azm points to a third way for Islam. The SZ takes a magical history tour of YouTube piano recitals. And old Austrian men in lederhosen take to the streets in protest against Kippenberger's crucified frog.
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From the Feuilletons

Saturday 26 July - Friday 1 August, 2008

This year's 'Parsifal' in Bayreuth is a romp through German history. Twenty years after the fall of the Wall, Ingo Schulze says the West has made less than minimal progress. A group of intellectuals take up Pascal Bruckner's appeal to "Boycott Durban 2". Anselm Kiefer reveals all about his Virgin Mary visitation. Necla Kelek is deeply suspicious of Tariq Ramadan's campaign against forced marriage. And Carlos Fraenkel is wowed by the hermeneutic flexibility of Indonesian Muslims.
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From the Feuilletons

Saturday 19 - Friday 25 July, 2008

Karadzic's successful hiding methods prompt the SZ to draw up a set of rules for war criminals living underground: rise early and travel to work by bus or train. The Bosnian writer Dzevad Karahasan remembers the thousands of lesser war criminals who are still living in impunity. Theatre director Ariane Mnouchkin has produced a number of short protest films against the Olympic Games in Bejing. And Berlin is still recovering from a breathless weekend of Obamarama.
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From the Feuilletons

Saturday 12 - Friday 18 July, 2008

Romanian-German writer Herta Müller protests against the participation of former Securitate informants in the Berlin Summer Academy. Richard Wagner seconds her objections. South African writer Andre Brink explains why he remains loyal to his homeland. Spanish poet Marcos Ana remembers how he smuggled his first poem out of prison in a tube of toothpaste. Sociologist Gerhard Schulze examines the very real fears about nursing homes. And Algerian author Boualem Sansal egotistically pins his hopes on the democratising forces of the Mediterranean Union.
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From the Feuilletons

Saturday 4 - Friday 11 July, 2008

German President Horst Köhler managed to be out of the room, when the Tibet question was raised. Author and Iranian regime critic Said explains why he was prevented from giving a reading in Berlin together with an Israeli colleague. The Russian cultural minister announces that the state will be commissioning major feature films to further the cause of patriotism. Mongolian shaman and author Galsan Tschinag reports on post-election protests in Ulan Bator. And Die Zeit portrays Chinese environmental activist Wu Lihong, who is sitting out a prison sentence.
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From the Feuilletons

Saturday 28 June - Friday 4th July

Moscow curator Andrei Erofeyev has lost his job because of the negative effects of art on the mind. The SZ welcomes Fethullah Gülen as the world's top public intellectual and merrily waves goodbye to the Enlightenment in the process. Die Welt reads a black book of the French Revolution. Die Presse explains what the United Nations Human Rights Council understands by "abuse of freedom of expression". On Kafka's 125th birthday, the feuilletons heap praise on the second volume of Reiner Stach's biography. And Jonathan Franzen explains what he loves about Berlin: it's a shadow of its former self.
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From the Feuilletons

Saturday 21 - Friday 27 June, 2008

Olivier Roy locates the roots of Islamic radicalisation in the West not the Koran. Slavenka Drakulic comments on the UN's decision to classify rape as a war crime. Peter Handke's love of Serbia is obscene says Jonathan Littell. Günther Verheugen and Jürgen Habermas argue about the Irish "no". Habermas meets Tariq Ramadan in Schloss Elmau. Writer and translator Georges-Arthur Goldschmidt slams the Parisian "Pleiade" publishers for including Ernst Jünger in their library of classics but not Thomas Mann.
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From the Feuilletons

Saturday 14 - Friday 20 June, 2008

Richard Wagner, Jürgen Habermas and John Banville speak their minds on the Irish "no". Austrian writer Josef Winkler has won the prestigious Georg Büchner prize. Croatian literature has taken a civilising step backwards. Iranians are being told to stop drinking tea. And a French school teacher has identified Godot.
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From the Feuilletons

Saturday 7 - Friday 13 June, 2008

Architect Jacques Herzog explains why you can't force democracy on China. Chinese writer Ma Jian believes Tiananmen Square should be remembered nevertheless. The NZZ opens its new series on radical Islamism with an ex-Islamist who asks: where are the martyrs of pluralism? And Turkey's participation at this year's Frankfurt Book Fair is a minor victory for civil society.
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From the Feuilletons

Saturday 31 May - Friday 6 June, 2008

Sudanese translator Daoud Hari condemns the world's indifference and China's complicity in the killings in Darfur. The Berliner Zeitung picks apart the fake Euro2008 war that has kicked off in German and Polish tabloids. Anselm Kiefer is the first visual artist to win the prestigious Peace Prize of the German Book Trade. And Rem Koolhaas seems to be having a go at the media for the enormous sums he is being paid by the Chinese regime.
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From the Feuilletons

Saturday 24 - Friday 30 May, 2008

Ex-Stasi agents are at the heart of a spy-scandal currently rocking Germany. Najem Wali is amazed by the silence of his fellow Iraqi writers. Daniel Libeskind explains why he doesn't build for dictators. Three German museum directors are sharing the knowledge of the world with a sheik in Dubai, in return for wads of cash. And Peter Handke has issued some impenetrable words about Yugoslavia.
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From the Feuilletons

Saturday 17 - Friday 23 May, 2008

After the honour killing in Hamburg, women's rights activist Serap Cileli tells Germans to draw the line. Columbian journalist Hector Abad Faciolince discovers what his countrymen are worth - in US visa dollars. Neofascist historical revisionism is up and saluting in Italy. Bahman Nirumand examines Abdolkarim Soroush's thesis that not God but Mohammed wrote the Koran. And having overdosed on the naivety of new German feminism, the SZ wishes it was a meatball in Poland.
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From the Feuilletons

Saturday 10 - Friday 16 May, 2008

Novelist Franzobel warns against demonising Josef Fritzl: the ordinary is the unheimlich. Iraqi writer Najem Wali accuses Arab regimes of using Israel as a scapegoat for self-inflicted woes. Historian Benny Morris says that Israelis have given up hope of peace. Die Welt is blown away by Gerhard Richter's influence in China. And Japanologist Florian Coulmas watches the Roman alphabet fizzle out in Cyberspace.
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From the Feuilletons

Saturday 3 - Friday 9 May, 2008

The Olympic games belong to the athletes, not the politicians: this is the argument today, just as it was in 1936, against a boycott of the host country. Slavenka Drakulic explains her dislike of the word "Balkanisation". Elfriede Jelinek writes about the architecture of fear in Armstetten. The SZ asks whether Rem Koolhaas' CCTV tower is an "building of evil" and Jacques Herzog explains how democracy weighs heavily on an architect's dreams.
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