Why do teenagers find SchülerVZ, flickr or YouTube so fantastic? What are they finding in the communities on the internet that doesn't exist in real life, and what exactly are they doing with it? The JFF- Institut für Medienpädagogik (Institute for Media Education) looks into these questions and learns from a 15 year-old "I think the future will just be one big Second Life."...
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The Spectator | The Walrus Magazine |
Outlook India | The New Yorker | Przekroj | Gazeta Wyborcza | Il Foglio | L'Espresso | Die Weltwoche | Babelia | The Guardian | Elet es Irodalom | Le point | Foreign Affairs | Al Ahram Weekly | The New York Times
The Spectator, 22.04.2006 (UK)
Conservative British MP Boris Johnson has come back sobered from a visit to China: "It was towards the end of my trip to China that the tall, beautiful communist-party girl turned
and asked the killer question. 'So, Mr Boris Johnson,' she said, 'have
you changed your mind about anything?' And I was forced to reply that,
yes, I had. Darned right I had. I had completely changed my
mind about the chances of democracy in China.... One night I had dinner
with a charming group of young Chinese professionals, all of whom had
studied in England, and who you might therefore expect to have drunk
deep of our liberal political potion. I began by pointing out
that I was that exotic British phenomenon, a 'shadow' minister. Of
course, I said patronisingly, you don’t have an opposition, do you?
'No,' they smiled. 'Well,' I said, 'wouldn’t it be a good thing?' I
waved my arms at the panorama of Shanghai behind us, where illuminated
pleasure boats chugged along the river, and the fangs of 300
skyscrapers probed the night, soon to be joined by 300 more. 'What if
you get fed up with the people running this show? Wouldn’t you like to
kick them out? Kick the bastards out, eh?' I stabbed my
chopsticks at a passing squid. 'Actually, no,' said Oswald, a nice guy
with specs who had studied at Keble. He didn’t think the British system
would work in China at all. 'I think a one-party state is good for
China right now,' he said, and the squid, more elusive in death than in
life, shot from my fumbling sticks and lay on the tablecloth in a
metaphor of Western incomprehension."
The Walrus Magazine, 01.05.2006 (Canada)
Montreal always had a bit more je ne sais quoi than the rest of Canada, writes Daniel Sanger, with fond recollections of the biker war, and the tow-truck driver and pet-store bombings
in the early Nineties. Last November Sanger caught a glimpse of the old
Montreal again, when his local greengrocer was firebombed. He recalls:
"It was a sorry sight on a crisp Tuesday morning: charred boxes of soy milk,
blackened fruit and veg, shards of plate glass, racks of condiments and
cans toppled. And Bala, the sweet, shy, always-smiling Sri Lankan
owner—who had bought the store just a few months earlier and who, from
the first visit, wouldn't let my children off the premises without a
cookie or a handful of Smarties—was looking as pale as a Tamil guy can
get." Sanger then examines whether this was an insurance job or the
work of Bob, the competition.
Outlook India, 01.05.2006 (India)
Delhi is fantastic! Delhi is India's economic, cultural and consumer capital. But woe be to those who want for money, a thick skin or social ties. In the title story Anjali Puri sets the record straight on this Moloch of a city. "In power Delhi, historical arbiter of regional destinies, self-importance and dehumanising arrogance
start at the top, and work their way down. It's an officious world of
calls never returned, siren wailing politicians' cavalcades shoving
even ambulances off the roads ... From chowkidars to builders, the city
is adept at sorting out its occupants by income, social status and
professional standing—to work out how they can be used. Yesterday's
objects of desire are taken off guest lists within a day. (Ask Natwar
Singh or Brajesh Mishra.) Name plates and visiting cards displaying
self-generated titles such as Former Minister, Former MP,
Former Principal, Former Chief Justice of India and Retired Ambassador
abound. Loss of status is the Delhiite's ultimate nightmare, and he'll
hang on to it with bleeding nails, if required."
The New Yorker, 01.05.2006 (USA)
In a wonderful article, Bill Buford tells
of how during his search of Tuscany for the secrets of simple Italian
cooking, a butcher taught him the art of cutting up a whole pig. And on
his return to the USA he purchased a sow to practise his
newly-acquired skill. "We had many meals—four hundred and fifty of
them, or what worked out to less than fifty cents a plate—as we ate from the snout
(which went into the sausages) to the tail (which I added to the ragu).
But the lesson wasn't in the animal’'s economy. This pig, we knew
precisely, had been slaughtered for our table, and we ended up feeling
an affection for it that surprised us."
Przekroj, 21.04.2006 (Poland)
A "revolution" is what the Polish magazine calls the new daily newspaper on the Polish market. The Dziennik (daily paper) published by Axel Springer
(one of the largest newspaper publishing companies in Europe with around 150 newspapers and magazines in 30 countries – ed) is
out to become a serious contender to the liberal Gazeta Wyborcza and the conservative Rzeczpospolita.
The Gazeta, in particular, is seen by the ruling Right as overly
critical. Dziennik has very different aims, as the editor-in-chief,
Robert Krasowski, explains in an interview:
"The reader does not like to be told what to think, or when a newspaper
expresses its opinions too clearly. Which is why we will be a
revolution: absolutely objective! Without emotion!"
Gazeta Wyborcza, 23.04.2006 (Hungary)
The historian and political scientist Anna Wolff-Poweska analyses foreign policy in Poland today and finds "a 'Yes' to expansion which goes hand in hand with a 'No' to consolidation, unconcealed enthusiasm
at the refusal of French and Dutch voters to kowtow, the uncompromising
position 'Nice or death', the patronising comments about the Weimar
triangle as a 'loose conglomerate of states' – all of which strengthens
the image of our county as a collection of pompous and frustrated individuals
with overly delicate egos who cannot be counted on in the search for
constructive solutions." The Kaczynski brothers are at least partly to
blame for this image, because their interior politics are based on
personal phobias, and these are seeping out into their foreign policy, according to Wolff-Poweska.
There is scarcely a theatre director in Poland so en vogue as Jan Klata. Recently he put on a piece at Warsaw's Teatr Rozmaitosci,
which shows contemporary Poland from the point of view of the "loser",
the poor and the unemployed. For critic Roman Pawlowski, Klata is a "spoilsport"
– "The piece 'Wez, przestan' (come on, give it a rest) is badly written
and without narrative or literary value. It is reminiscent of video
footage taken in a dirty underpass with hidden camera." But: "Klata has
the guts to show the capital through the eyes of people who stink.
And he forces the elitist visitors of this trendy theatre to spend an
hour and a half thinking about people whom they would otherwise not
give two seconds to."
Il Foglio, 22.04.2006 (Italy)
Edoardo Camurri reports in the weekend supplement about a train journey on the day of the elections which afforded him deep insights into grass roots Italy.
"There I discovered that the innermost needs of the Italians are the
basics of comfort. Morals had nothing to do with it, for either the
Prodi or the Berlusconi camp, and in this case, more important than the
fate of Italy was our own survival. We all felt this. We were a bundle
of identical expectations and hopes. And we understood this at the very
moment when the Italian rail service decided during a stop in Florence
to compensate travellers for the 14,000 second delay. Pizza boxes
arrived and bags with burgers from McDonalds. And everyone was overjoyed. Free food!"
L'Espresso, 27.04.2006 (Italy)
Silvio Berlusconi had counted on the votes of expatriate Italians, who are reputed to be conservative. Umberto Eco puts the fact that these hopes were dashed down to the expatriates' perceptiveness: "For the most part, the expatriates don't read Il Giornale, Il Foglio or Libero, and they don't watch the programmes on Vespa (more) or the news on Rai or Mediaset. So they were never tempted to believe Berlusconi's propaganda that Italy enjoys respect abroad, and that our prime minister is taken seriously by the world's major players, who he ate pizza with every evening and lectured on how to manage the world."
Die Weltwoche, 20.04.2006 (Switzerland)
Urs Gehriger is surprised to learn that since Mahmoud Ahmadinejad
was elected, most Tehran residents wear their seatbelts when they
drive. For Abolqasem Khoshrow, press advisor to former president
Mohammad Khatami, this indicates "the time of martyrdom is over"
– no one wants to die a meaningless death. But Gehriger argues that
it's worth taking a closer look: "Many Iranians find Ahmadinejad's
warlike language against the West suspect. Most voters are neither
Islamists nor radicals. But the vast majority belong to the lower middle class. They feel attracted to Ahmadinejad, who dresses and speaks like they do. He declares war on the corrupt business elites and promises the world to the poor. They still applaud, but that could change if he doesn't deliver."
Babelia, 22.04.2006 (Spain)
Veteran Spanish publisher and author Esther Tusquets writes about what she sees as the less-than-joyful phenomenon of literary fashion: "I am continually hearing and reading that people are no longer buying books and no longer reading. And the blame for this is put on television or the Internet. Earlier people used to say movies were to blame. It's not true, the true enemies of good books are neither movies, nor television, nor the new media. The bestsellers are to blame, books which make little or no demand on the reader and are pushed by literary prizes and advertising campaigns that run into the millions (or, more encouragingly, by spontaneous word of mouth propaganda). These books suit the horrid adjective 'media-compatible': they are to blame for fashion's dominance over culture."
The Guardian, 22.04.2006 (UK)
Julia Evans talks with Imre Kertesz, winner of the Nobel Prize in Literature, about life and writing after Auschwitz: "'What writers can do in this symbolic ice age is to preserve and present individual identities, individual existences that you can pick out from the flow and present as something that moves people, or shocks them.' We now live in a state of such conformity that we are in danger of forgetting those existences? 'Exactly.'"
Elet es Irodalom, 21.04.2006 (Hungary)
The border fences surrounding the exclaves of Melilla and Ceuta are to be raised, in an effort to stem the tide of illegal immigrants. That makes them higher than the Berlin Wall, writes Gabor Fränkl, who compares them with the fences in Israel's occupied territories. "It's irrational to criticise Israel about the 'illegal' border fences (in some places: walls). These fences saved human lives because they prevented terror attacks on civilians. Both the European Union and Spain have voiced critique of purported Israeli violations of human rights, but they've also put up border fences in the interests of the common good. However in Ceuta and Mililla the fences aren't there to protect against suicide bombers. In the absence of a European consensus, they're nothing other than hasty measures to keep out immigrants hoping for a better life."
Le point, 20.04.2006 (France)
Elie Wiesel, author and laureate of the Nobel Prize for Peace, talks in an interview about his new novel "Un desir fou de danser" (Seuil), his interest in madness and his life as a Holocaust survivor. Asked where he stands in the current debate about multiculturalism, he answers: "I think multiculturalism is a boon. Every human group has the right to be what it is, and to assert its right to culture, memory and respect. I'm a Jew, but I believe that no religion, tradition or people is superior to any other. And it's my goal to stand up for that view, and as a Jew to contribute to greater respect of others – of course on the condition that they respect me as well."
Foreign Affairs, 01.05.2006 (USA)
A committee of inquiry of the American armed forces has been analysing the regime of Saddam Hussein for the past two years. Dozens of key figures were questioned, and hundreds of thousands of documents perused. The 230-page report was released in February (here a 7.2 MB pdf file). Publishers Kevin Woods, James Lacy and Williamson Murray summarise the report's findings in a still very respectably-sized article in the May/June issue.
Al Ahram Weekly, 20.04.2006 (Egypt)
Ismail Serageldin, director of the Bibliotheca Alexandrina, thinks the West didn't need to ban the Muhammad caricatures to keep anger in bounds: disapproval would have been enough. This would have prevented extremists of all stripes from using the conflict to their advantage: "Looking back over the controversy it is clear that extremists on both sides benefited from it.... Some used the episode to reinforce negative stereotypes of Islam and Muslims, others to argue against free speech. Some used it to stoke hatred and fear of the Other, to exacerbate the cumulative mistrust and suspicion that has built up over the decades between Muslims and the West."
The New York Times, 23.04.2006 (USA)
Thanks to a questionable arrangement between Google and the Chinese government, when you enter "Falun Gong" in google.cn, you come up empty handed. In a long article for the New York Times Magazine, Clive Thompson discusses the integrity of the means used by Google to enter the gigantic market, and explains how the "Great Firewall of China" functions: "The Chinese government requires the private-sector companies that run these fiber-optic networks to specially configure "router" switches at the edge of the network, where signals cross into foreign countries. These routers — some of which are made by Cisco Systems, an American firm — serve as China's new censors. If you log onto a computer in downtown Beijing and try to access a Web site ... that is on the government's blacklist — and there are lots of them — it won't get through."
RSS
In the Hungarian Quarterly, Magda Szabo remembers how her first manuscript was smuggled out of Hungary and into the hands of a German publisher's reader by the name of Hermann Hesse. Portfolio portrays the new publisher of the Washington Post, Katherine Weymouth. The Financial Times portrays the editor of the New Yorker, David Remmick. In Espresso, Robert Saviano meet actors who would never join the Mafia. The Economist is amazed to see that the music industry is starting to wise up at last. And in the New Yorker, Chinese students ask why they need democracy.
"Hands off Lech Walesa!" demands Adam Michnik in the Gazeta Wyborcza. Polityka also defends the Solidarnosc leader against the hatred of the Kaczynski brothers. La vie des idees introduces a resistance programme against the dominance of English. In The Nation, Naomi Klein explains the neat rationale for pillaging Iraqi oil. Suketu Mehta encourages slum tourism in Espressso. Martina Navratilova lobs and smashes her way into the art world in the Spectator. And Elet es Irodalom can't get over the Dutch in Hungary.
In American Scholar, Yale professor William Deresiewicz sees the downside of his elite education while standing opposite his plumber. Wired welcomes in the Petabyte Age. Tygodnik Powszechny visits the "Sacroexpo" to look at camouflaged chalices. In the New York Review of Books, Zadie Smith analyses the supra-Kafka. In L'Espresso, Umberto Eco explains the vocative to Italian ministerial officials. Merkur recommends that art critics take a leaf out of Theocritus' Fifteenth Idyll. And the New York Times goes out in search of children in Europe.
The New Republic portrays the last hero of Tiananmen, the surgeon Jiang Yanyong. In Tygodnik Powszechny, historian Jochen Staadt explains why Polish lustration is anything, but not a witch hunt. Polityka says Poles just wanna have fun. The Spectator fears that the Catholic Church is on the brink of civil war. Espresso portrays Italy's two most famous fugitives. The TLS reads Prokofiev's diaries. And the best English-language books of the moment, Outlook India claims, all come from Pakistan.
In Lettre International, philosopher Michail Ryklin explains how power functions. In Le Point, historian Patrice Gueniffey explains the revolutionary passion of the French. In the London Review, psychogeographer Iain Sinclair watches on as Olympic preparations destroy London's East End. In Polityka Adam Krzeminski is irritated by the Polish neo-National Democrats and the German Left. Atlantic hears the music in Rupert Murdoch's plans for the Wall Street Journal. The New Statesman remembers Austrian football hero Matthias Sindelar. Elet es Irodalom asks why we need literature?
The Economist watches the evolution of the book market. Theatre director Pawel Demirski tells Tygodnik Powszechny that Lech Walesa is a dead symbol for Polish youth. The TLS tells us why we're all geeks now. Espresso looks into the female face of India's future labour market. The New York Review of Books has the latest on the love affair between dopamine and the human brain. In Nouvel Obs anti-globalisation network Attac explains the effects of globalisation. In ResetDoc Zygmunt Bauman tells us what to do about it. And the New York Times takes us down to PigCity.
The London Review wishes Elfriede Jelinek's novel "Gier" had never been translated. Polityka provides a history of Polish anti-Semitism - in German too. In Clarin, Spanish architect Santiago Calatrava is confident that our cities will soon become pleasant places to live. In Gazeta Wyborcza, political scientist Ivan Krastev assuages ex-Yugoslavian fears that the end of the EU is nigh. In the Guardian, Ian McEwan pours cold water on apocalyptic belief. Al Ahram looks back at the history of the Jews in Egypt. And the New York Times admires Pakistan's strongest democratic weapon: men in black.
The New Humanist observes the rise of Muslim Creationism. Nepszabadsag wonders how democracy should deal with covert racism. The New Yorker introduces Dr. Fadl, a reformed terrorist and one of al-Qaeda's fiercest critics. In the New York Review of Books, the head of the Harvard library explains why the news is only a story. Caffe Europa describes the xenophobia of Italian politicians. Die Weltwoche warily watches the vicious hoodies in the new Justice video.
In the London Review of Books, Kevin Kopelson spills the beans about his plagiarism-littered path to professorship. Elet es Irodalom is green with envy over the independence of the Polish press. The Christians had it better under Nasser and Saddam Hussein, claims Coptic priest Giuseppe Scattolin in Resetdoc. In Le point, Bernard-Henri Levy spits out a colourful array of adjectives to describe the regime in Burma. And in L'Espresso, Umberto Eco analyses how the Mafia is murdering with the times.
In Eurozine the 69-year-old Catalan philosopher Xavier Rubert de Ventos admits to his growing radicality. In Nepszabadsag the 75-year-old writer György Konrad declares: remembering is rebellion. In Artforum the 84-year-old philosopher Artur C. Danto thinks about art and revolution. In The New Republic Anne Applebaum takes a hammer to Nicholson Baker's pacifist polemic "Human Smoke". In Folio Christian Demand sends out a distress signal for art criticism. And the Spectator portrays the Anglican Church's only openly gay Bishop.
In the TLS, tenor Ian Bostridge writes about music under totalitarianism. The New Yorker introduces the millionaire-nerd-led group "Intellectual Ventures". Caffe Europe describes Aldo Moro's attempt to reconcile Church and communism. Nepszabadsag and Elet es Irodalom analyse the frequently misundertood concept of "competition" in Hungary. The London Review of Books explains Thabo Mbeki's motivations for backing Mugabe. And in the Weltwoche, violinist Julia Fischer demonstrates how to put up a wall.
Literaturen searches in the giant haystack of literature on '68 for a book on equal rights. The TLS rediscovers the man who sexed the English language. In Outlook India, political scientist Kishore Mahbubani closes the lid on Western cultural dominance. The New York Review of Books looks at the dominance of the national conservatives in Putin's Russia. Le Monde des livres reports on a clash of historians over the role of Islam in the Middle Ages. The Economist fears for freedom of the press in Eastern Europe. And the New York Times portrays Egyptian author Alaa Al Aswan.
In the Weltwoche, Tom Ford makes the case for full, natural pubic hair. Vanity Fair blames Bill Keller for the diminishing Timesness of the New York Times. In Espresso, Umberto Eco mourns the diminishing importance of the newpapers all together. The Times waves its fork about over the English breakfast. In L'Express, über ad-man Maurice Levy wants to give the industry a complete rehaul. The LRB experiences the joy of French painting, the TLS the joy of German Romanticism, the Economist the joy of Japanese "infantile capitalism and Al Ahram, the joy of Russian photography. The New Yorker conquers English with Li Yang.
Elet es Irodolam knows that 'minor literature' doesn't have to be political to be political. World Affairs defends Hirsi Ali, Bruckner and Berman against Buruma, Garton Ash und Ramadan. Rue 89 works through a black book of censorship. In the TLS professor of geriatric medicine, Raymond Tallis, argues that too much brain is the death of literary criticism. Hector Abad speaks out against literary protectionism in Semana. Outlook India is thoroughly put out: revolution is simply not cricket. And Vanity Fair plunges into icy water with the Russians.