Fantasy in abundance and no finger-wagging ? children?s author Cornelia Funke

Cornelia Funke tells stories of fairies and mud monsters, of adventurous girls, a gang of children in Venice ? and her stories somewhere between fantasy and adventure are Germany?s most successful literary export at the moment.... more more

GoetheInstitute

14/03/2006

Magazine Roundup

Magazine Roundup, which appears every Tuesday at 12 p.m., is originally published by Perlentaucher.

The New Yorker | L'Express | Gazeta Wyborcza | Il Foglio | Le Monde diplomatique | Le Point | Elet es Irodalom | Al Ahram Weekly | Foreign Policy


The New Yorker
, 20.03.2006 (USA)

Nick Paumgarten paints himself a picture of Hedi Slimane (homepage), the celebrated head designer at Dior Homme, but who after numerous visits, remains a colourful and strange creature. "Hedi Slimane can't drive. He'd like to learn how, but he can't find the time. While in Paris, he keeps a car and driver on call around the clock, in case he decides to go out searching for models in the early-morning hours. The car is a Jaguar. The driver wears Dior. 'It would be a bit strange for him to show up in a funny suit,' Slimane said. Slimane is distinguished from most other designers by his practice of casting unknowns or nonprofessionals for his shows. Like everyone else in the trade, he calls them "boys." He spots them on the street or in clubs - a process that Slimane calls "boy safari." He won't really say what the right attributes are, and they can vary from show to show, but generally he prefers his boys tall, lean, slightly androgynous, and English. Usually, he has an assistant make the approach, but if he is alone he will do it himself."



L'Express, 13.03.2006 (France)

In the run-up to the elections in Israel on March 28, the L'Express has launched a series of interviews. Haim Gouri, an Israeli poet, writer, journalist and documentary film-maker is the first under the spotlight. Born in 1923 in Tel Aviv to Russian Jewish parents, he talks about his youth in the early days of the state of Israel, his Zionist dream and the present reality. When asked about his participation in the Six Day War of 1967, he says: "Before the war broke out I had believed that my dream of Israel would come true: the Biblical land, Samaria, the olive trees... But on the journey north everything looked as if it had died. White flags were flapping on the roofs and the people had crawled to hide behind walls. On the edge of the path I saw a young Arab woman, all in black, she was beautiful but seemed paralysed in shock. It was as if she wanted to say to me: 'I'm here, and I'm your problem.' That was the brutal return to reality: both our peoples are bound to one another, they are inseparable, but they cannot mix." His old dream of a state in which Israelis and Arabs live side by side he believes is "not realistic. We have to separate. Two states for two nations." The series will be continued next week with the Israeli historian and political scientist Ilan Greilsammer.


Gazeta Wyborcza, 11.03.2006 (Poland)

In a lengthy interview that is well worth the read, European politician and former Polish minister of foreign affairs Bronislav Geremek comes across as a true advocate of the European Union. "A more thorough integration will benefit Poland because we will not be able to realise our interests in a weak Union. Poland should be contribute its historical experience and emphasise the EU's anti-totalitarian structure. And we should have a say in the Eastern politics. Until now we have been unable to convince our partners to treat Poland as a wise and experienced equal and not as some screeching anguished aunt."



Il Foglio, 11.03.2006 (Italy)

Edoardo Camurri fulminates against the omnipresence and the omnipotence of statistics, whether in best-seller lists or opinion polls (article as pdf). "Politics are like the Kama Sutra. It's obvious that during a poll some citizens will want to come off well and refuse to admit that their vote will be going to somebody whom society disapproves of in some way. As with every great erotic pleasure the beauty lies in prolonging it, and only conceding when you get to the ballot box: the luxurious revealing of one's own political id, in the form of an unwanted little cross behind the protective curtain. Both in social and in qualitative terms, there is no such thing as a scientifically accurate poll."


Le Point, 10.03.2006 (Franc
e)


Berlin
is enjoying unprecedented popularity, and has become a "pole of attraction for people under 40", writes Pascal Hugues, the magazine's Germany correspondent. In a detailed reportage, Hugues notes how families are moving to the surrounding countryside and making room for young people, who have created a diverse spectrum of talent made in Berlin. "Berlin has dethroned Hamburg and the Rhineland, and now rivals Munich as the centre of the German film industry. The young filmmakers of the new German wave work in Berlin, and the studios in Babelsberg attract major international productions. The new German reality is taking shape here, the location of the East-West shock which seems so abstract to people in Munich or Hamburg. Filmmakers and authors find an unlimited source of inspiration here. In the cafes of Prenzlauer Berg, one in every two people is sitting in front of a notepad. The new German literature is being written in Berlin."


Elet es Irodalom, 10.03.2006 (Hungary)

The Consultative Synod of the Hungarian Reformed Church recently took the perplexing decision to side with angered Muslims and condemn the Jyllands-Posten Muhammad caricatures. Religious studies expert Peter Buda writes that in so doing the leadership of the Reformed Church "has declared war on the freedom of opinion and the secular state, and is in league with 'religious radicals' who would like to see their religious views applied in the political sphere. But that is exactly the problem here: the central question of our time is not a 'clash of cultures' nor the battle of 'religious radicals'. It is the growing conflict between those fighting for the religious re-colonisation of public life and the worldly, 'secular state'."


Al Ahram Weekly, 09.03.2006 (Egypt)

A day after International Women's Day, Amira El Noshokaty takes stock of the depressing state of affairs for Egyptian women. "A host of development projects aimed at women's empowerment have been set up. Women's research centres, women's legal rights, women's political rights, women's studies, women's shelters, and any number of civil societies activities all piled up in order to empower Egyptian women.... However, the effectiveness of such development projects remains fairly negligible in face of the facts and figures. According to Egypt's Human Development Report 2005, (EHDR) over 90 percent of married women were subjected to female genital mutilation, and the incidence of illiteracy among female-headed households is 85 per cent in rural areas and 57 per cent in urban areas."

Abdallah Al-Ashaal, former assistant to the Egyptian foreign minister, says Denmark should be brought before the European Court of Human Rights or the International Court of Justice for its role in the cartoon row. Al-Ashaal states that the Danes have violated the human rights of Muslims, and works himself up to a mind-boggling comparison. "Surely Danish officials must be aware that their country has become a flashpoint for xenophobic hatred and violence directed against Muslim immigrants. Surely they do not want their newspapers to fan the flames and generate a situation for Muslims similar to that which awaited the Tutsis in Rwanda."


Le Monde diplomatique, 10.03.2006 (France / Germany)

The Islamic world just needs a little more time to carry out the separation of Church and State, writes Tahar Ben Jelloun on the subject of the cartoon controversy. "In a talk with students at the Technical University in Tanger recently, a young man who wants to become an electrical engineer explained: 'For us, Islam is not a religion, it is our constitution. It gives us morals, laws, rights and a culture!' I told him that he was confusing belief and knowledge but I could not convince him. The cartoon conflict shows how deep the rift is that separates the Islamic world from the west, and how vast the lack of knowledge, the fears, misunderstandings and resentments are on both sides. In major Moroccan cities a number of peaceful demonstrations have taken place, although Casablanca for example has always globalised quicker, following the example of western metropolises, and the people hungrily buy up western brands – whether fake or not - and despite the fact that technological progress provides access to fast and easy communication. But perhaps appearances are deceptive. The underlying problem however is elsewhere. It lies in the identity of a people which has fused with its religion, Islam. This creates a schizophrenia, two opposing ways of seeing the world in one and the same person."


Foreign Policy, 01.03.2006 (USA)

"China's future will be decay, not democracy." Endemic corruption and growing inequality will tear the country apart, prophesies the political scientist Minxin Pei. "Democracy itself has been a victim of the country's economic expansion. However flawed and mismanaged, the country’s rapid growth has bolstered Beijing's legitimacy and reduced pressure on its ruling elites to liberalize. Democratic transitions in developing countries are often triggered by economic crises blamed on the incompetence and mismanagement of the ancien regime. China hasn't experienced that crisis yet. Meanwhile, the riches available to the ruling class tend to drown any movement for democratic reform from within the elite. Political power has become more valuable because it can be converted into wealth and privilege unimaginable in the past. At the moment, China's economic growth is having a perverse effect on democratization: it makes the ruling elite even more reluctant to part with power.

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In Eurozine the 69-year-old Catalan philosopher Xavier Rubert de Ventos admits to his growing radicality. In Nepszabadsag the 75-year-old writer György Konrad declares: remembering is rebellion. In Artforum the 84-year-old philosopher Artur C. Danto thinks about art and revolution. In The New Republic Anne Applebaum takes a hammer to Nicholson Baker's pacifist polemic "Human Smoke". In Folio Christian Demand sends out a distress signal for art criticism. And the Spectator portrays the Anglican Church's only openly gay Bishop.
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Literaturen searches in the giant haystack of literature on '68 for a book on equal rights. The TLS rediscovers the man who sexed the English language. In Outlook India, political scientist Kishore Mahbubani closes the lid on Western cultural dominance. The New York Review of Books looks at the dominance of the national conservatives in Putin's Russia. Le Monde des livres reports on a clash of historians over the role of Islam in the Middle Ages. The Economist fears for freedom of the press in Eastern Europe. And the New York Times portrays Egyptian author Alaa Al Aswan.
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In the Weltwoche, Tom Ford makes the case for full, natural pubic hair. Vanity Fair blames Bill Keller for the diminishing Timesness of the New York Times. In Espresso, Umberto Eco mourns the diminishing importance of the newpapers all together. The Times waves its fork about over the English breakfast. In L'Express, über ad-man Maurice Levy wants to give the industry a complete rehaul. The LRB experiences the joy of French painting, the TLS the joy of German Romanticism, the Economist the joy of Japanese "infantile capitalism and Al Ahram, the joy of Russian photography. The New Yorker conquers English with Li Yang.
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Tuesday 15 April, 2008

Elet es Irodolam knows that 'minor literature' doesn't have to be political to be political. World Affairs defends Hirsi Ali, Bruckner and Berman against Buruma, Garton Ash und Ramadan. Rue 89 works through a black book of censorship. In the TLS professor of geriatric medicine, Raymond Tallis, argues that too much brain is the death of literary criticism. Hector Abad speaks out against literary protectionism in Semana. Outlook India is thoroughly put out: revolution is simply not cricket. And Vanity Fair plunges into icy water with the Russians.
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Tuesday 8 April, 2008

The New Left Review introduces China's most influential intellectual magazine, Dushu. Outlook India would be embarrassed to be embarrassed by the Dalai Lama. "Generation 1,000 Euro" has made into Italian cinemas, Caffe Europa reports. In Nepszabadsag, philosopher Gaspar Miklos Tama declares an end to the days of anti-Semitic journalism. Folio is bowled over by the musical compositions of electronic engineer William Sethares. The New York Times is transported back to the founding of Liberia. And Vanity Fair picks apart Monsanto.
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Tuesday 25 March, 2008

Le debat explains why the press is on its way out. The New York Times is starting to look like the next victim of a hostile takeover by Murdoch, fears Howell Raines in Portfolio. The New Yorker sees the end in sight for the entire American newspaper industry. ResetDoc examines the role of immigrants in the Italian election campaign. In Europa, Leszek Kolakowski philosophises on success. Aharon Applefeld tells Rue89 what he will be writing about when he turns 268. And Die Weltwoche asks whether anyone in German literature is still taking risks.
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Tuesday 18 March, 2008

In Lettre a Chinese corpse cleaner recounts how he put the smile back on the face of a dead Red Guard. Bad English is no reason to kill yourself, Outlook India believes. The Spectator dances the Kizomba in Harlesden. In the Middle East Quarterly, journalist Mohamed Sifaoui explains why he prayed for the Iraq war. Al Ahram is thrown into a depression by too much theatre. In the Guardian, Blair's former chief of staff remembers the first time he heard Jerry Adams' real voice. And Nepszabadsag wants to be East Central Europe no more.


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Tuesday 11 March, 2008

Vanity Fair exposes a scandalously covert, Bush-approved operation in the Middle East. In the NYRB, Nicholson Baker extols the virtues of the Wiki vandal. Edwy Plenel announces the launch of a new independent online paper Mediapart. L'Espresso sniffs out the diabolicalness of cheese. Expert Sibir sounds out the Siberian art market. And the Economist inspects the tumorous bureaucracy in the belly of the tiger.
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Tuesday 4 March, 2008

The London Review of Books is concerned about second-hand journalism in Britain. Prospect fills us in on the Chinese intellectual scene. Al Ahram explains why Egyptians prefer their flags made in China. Caffe Europa asks: where was Tariq Ramadan when Milan Kundera's book was banned at the Cairo Book Fair. And Gazeta Wyborcza examines the self-confidence of the Polish worker.
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Tuesday 26 February, 2008

A healthy selection this week! Nigerian women should be punished, because they've only got oil on the brain, The Atlantic discovers. Nepszabadsag is amazed: Jan T. Gross has avoided offending the Turkishness of the Poles by the skin of his teeth. Columbian Hector Abad Faciolince sees the human face of Swiss conservatism. The precariat is today's working class, Telerama announces. Al Ahram introduces the first beauty salon for veiled women. And Denis Johnson discovers Paul Wolfowitz's wet dream in Iraqi Kurdistan.
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Tuesday 19 February, 2008

The New York Review of Books sees the future of America in a Harlem hairdressers. In the Gazeta Wyborcza, Serbian historian Slavenko Terzic declares Kosovo's independence illegal. The London Review of Books considers the links between Modernism and liberalism, or the lack thereof. In the Novel Obs, Edgar Morin explains how he became a radical anti-Stalinist. Zanan is dead, long live Zanan! cries Al Ahram. The New York Times portrays the Turkish-Kurdish politician Abdullah Demirbas who wanted to ease the pressure on the Kurds and Armenians to assimilate in Turkey.
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Tuesday 12 February, 2008

Why do Germans like Nicolas Gomez Davila, asks Semana. Le Monde diplomatique goes on a cruise with some Park Avenue ladies. The Spectator buries Venice. Nepszabadsag looks for real Hungarian liberal democrats. In Edge.org, Kevin Kelly looks to the future of the culture industry in the internet. And Portfolio has seen the nemesis of the culture industry in the internet.
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Tuesday 5 February, 2008

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