Construction of the Elbe Philharmonic is underway, with its opening planned for autumn, 2011. Hamburg?s creative artists are not alone in seeing a new landmark for their city in this spectacular concert hall....
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Lettre International | Kommune | Le Nouvel Observateur | Nepszabadsag | Die Weltwoche | Babelia | The Guardian | Gazeta Wyborcza | The Economist | Heti Vilaggazdasag | The New York Times Book Review
Lettre International, 19.12.2005 (Germany)
Hungarian writer Peter Nadas paid a visit to the concentration camp in the little French town of Le Vernet
in the Ariege region on the edge of the Pyrenees. It was from here that
between 1943 and 1944 six trains of prisoners
were sent to Dachau,
Mauthausen and Ravensbrück. "At first I couldn't find the place because
there was nothing there. Then, two days later, I discovered the water
tower behind a group of trees. Today bales of hay are stored under its
steel girders. Some distance away a man was ploughing the field in a
tractor. The field was once part of the camp and before that it was
part of a goat farm. I wondered whether the farmer must have dug up
foreign objects in the earth with his plough or harrow. The farmer's
wife was just turning into the street on her motor scooter as I
approached in the hellish tailwind of the trucks as they raced by. She was on her
way to fetch some lunch when I spoke to her, and that's exactly what
she said, I'm just fetching lunch, as if we'd known each other for
ever. She propped one foot on the ground for balance and without
turning the engine off, explained very helpfully where everything had
been, and where I could find what. She elegantly avoided saying if it
was any concern of hers. No mention of any feelings, the field is a
field and that's that. With her raised motorbike helmet and her tanned
features, she faced history personally and yet completely impersonally
at the same time."
Kommune, 01.12.2005 (Germany)
Karol Sauerland takes a very profound look back on Polish politics of recent years, and gives his prognosis for how things will go under Warsaw's current leadership duo, the brothers Lech and Jaroslaw Kaczynski of the Law and Justice party (PiS):
"The Kaczynskis want a strong state. And if they are successful they
will no doubt have many privileges to accord. But a fair number of
sociologists think that protest actions could start up relatively soon,
because the majority of PiS voters come from lower social strata. They
are not interested in reform, but in quick relief from the
state. However this help will be long in coming. Where should the
Kaczynskis get the money? The call to settle accounts with corrupt
bureaucrats and leaders of state as well as semi-state-owned facilities
will soon die down, because that won't make the normal citizens any richer.
And in addition, it shouldn't be forgotten that corruption is
everywhere. The fight against corruption will eventually also hit the
man on the street, and that is the last thing he wanted."
Le Nouvel Observateur, 19.12.2005 (France)
Under the title "Desperately seeking a Republic", French intellectuals Regis Debray (more) and Marcel Gauchet (review) talk about
the belief in politics, multiculturalism and the crisis of the French
nation. As opposed to Debray, who propagates the idea of a "civil religion",
Gauchet, author of "Desenchantement du monde", does not believe there
can be such a thing. "I don't know where I should look for it. Because
in my view, the possibility of a civil religion disappeared with the
wellspring where it should gain its strength. First it lost its major
impetus: the conflict with existing religions – for the French
Republic that means the Catholic Church. The Republic confronted the
Church's authority with the idea of freedom, and in so doing it also
sapped some of the Church's sacral energy. In France, the republican idea
had the function of a powerful civil religion. But that is no longer
the case." On the topic of multiculturalism, Debray states, "Whether
you like it or not, different identities are a fact. The abstract universalism of
people without qualities and faces, which is blind to individual
identities and for example denies the colonial question, was never a
viable position."
Nepszabadsag, 19.12.2005 (Hungary)
Hungary has no tradition of women authors.
And now that some women have started writing, the question arises: but
is it literature? Can we discuss it in these terms? "The literary scene
is a closed circle of the initiated. Increasing numbers of
female authors are now taking the plunge and publishing their works,
but they have to continually justify themselves. The friendly men who
read and understand our books get nonplussed when they have to
talk about women's perspectives, even though all we want to do is add
to the overall understanding of people," says the young author Kriszta Bodis in an interview. Bodis is co-editor of the first anthology of writings on female sexuality
by Hungarian women authors. "Sex is a form of communication, an act
involving two people. It presupposes equality, and happens with the
consent of both parties. Until today, only Hungarian men have written
about it."
Die Weltwoche, 15.12.2005 (Switzerland)
"To put it bluntly, God sits in the temporal lobes." Religious visions can be stimulated by magnetic fields, writes Felix Hasler, who has found an original Christmas present. "The top-of-the-line model
by Shakti Spiritual Technology costs 220 dollars, runs under Windows
and uses your PC's sound card to create a magnetic field for spiritual temple massage.
According to the company's website, it should produce 'out of body
experiences, lucid dreaming, remote viewing, and happiness', as well as
meditation enhancement. Isn't it conceivable that this new technology
could form the basis of a modern, 21st century religion? The ultimate we-feeling in the globally connected church community through collective temple zapping?"
Babelia, 17.12.2005 (Spain)
Babelia, the weekend supplement of El Pais, features a sarcastic contribution by Luis Goytisolo on the utility of novels. The Spanish novelist diagnoses a trend in which books are becoming increasingly important, while actually reading them is becoming increasingly unnecessary:
"By now we know how much potential is bundled up in a literary
masterpiece. You just have to know how to tap it. The key is to
transform the book into a social event, which then results in a
considerable 'offspring'. The best example is the current Don Quixote year. The economic potential of the tourism and gastronomic commercialisation of the novel far exceed that of new editions of the book. In other countries people are taking things even further, with "Bloomsday" celebrations or tours of Paris on the trail of the Da Vinci Code, and a broad range of fashion, design and cosmetics articles."
The Guardian, 17.12.2005 (UK)
If Hamlet and Don Quixote stand for Europe, then who stands for America? asks the literary critic Harold Bloom. Disgruntled at the path the country has been taking under George W. Bush, he answers: Captain Ahab.
"Ahab carries himself and all his crew (except Ishmael) to triumphant
catastrophe, while Moby Dick swims away, being as indestructible as the
Book of Job's Leviathan. The obsessed captain's motive
ostensibly is revenge, since earlier he was maimed by the white whale,
but his truer desire is to strike through the universe's mask, in order
to prove that while the visible world might seem to have been formed in love, the invisible spheres were made in fright. God's rhetorical question to Job: "Can'st thou draw out Leviathan with a hook?" is answered by Ahab's: "I'd strike the sun
if it insulted me!" The driving force of the Bushian-Blairians is
greed, but the undersong of their Iraq adventure is something closer to
Iago's pyromania. Our leader, and yours, are firebugs."
Gazeta Wyborcza, 17.12.2005 (Poland)
Kinga Dunin, a literary critic and Poland's leading feminist, describes how the situation of homosexuals had changed in Poland. For her, the recent emergence of gay-lesbian literature like Michal Witkowski's novel "Lubiewo" (more)
are a step forward. "In a way, 'coming out' hasn't happened yet here,
and gays and lesbians are still hidden in the closets, but now those
closets are bigger, better-equipped and more liberal. You can
meet people with diverse preferences there and have a good time
together. Passers-by look through the window and are still a little
perturbed, but at least nowadays they rarely throw stones at you."
The Economist, 16.12.2005 (UK)
The Economist has met Marin Alsop, the new musical director of the Baltimore Symphony Orchestra, and learned why being a woman conductor is like running the gauntlet: "'You need clean lines and no filigree,' she says. An aggressive man is just that, but an aggressive woman can be pasted with nastier labels.
Conversely, she says while turning her palms upward, some gestures make
a male conductor look sensitive, and a woman look weak."
Heti Vilaggazdasag, 15.12.2005 (Hungary)
The famous Rudas, one of the many Turkish baths
built during the period of Osmanic occupation in the 16th and 17th
centuries, has reopened in Budapest after extensive renovations. Dora
Sindelyes compares hygiene and body care of the Muslim and Christian inhabitants
at that time: "As health and beauty are very important for Allah, the
first step was to sweat it out in a hot steam bath. Then the entire body
was dried and rubbed by servants, and after that the skin was tautened
with hot and cold baths. Finally the men were shaved and the women
depilated. The cleansing of the body is a prerequisite for the
cleansing of the soul." The Hungarians of the day were considerably
dirtier: "Only the visible dirt was to be removed", because "the
Christian tradition propagated first and foremost the aesthetic of the soul, but not that of the body."
The New York Times Book Review, 17.12.2005 (USA)
A new generation of exiled Tibetans is no longer content to protest peaceably against the Chinese occupiers, writes the author Pankaj Mishra in the New York Times Magazine's title story. "Many young Tibetans speak with admiration of the Khampa warriors
of eastern Tibet, who fought against the invading Chinese Army in 1950
and, in 1959, initiated the bloody revolt against Chinese rule,
effectively forcing the Dalai Lama to choose between a subservient
status in Tibet and exile in India. An account of the Khampas,
published by the acclaimed Tibetan novelist Jamyang Norbu
in 1987, inspired many Tibetans of Tsundue's generation to consider
more militant solutions to their problem. As Norbu, who now lives in
the United States, told a filmmaker producing a documentary for PBS in
1997, 'Some people don't want to be enlightened, at least not immediately.'"
RSS
Protect investors from themselves, cries the New York Review of Books, in tune with George Soros. Teach the Roma how to work, calls Nepszabadsag. In La vie des idees, Historian Roger Chartier shows how the digital age has returned the book to its medieval state. The Economist thinks it has seen the light for the music industry. In Standpoint, tenor Ian Bostridge pops a rock 'n' roll bubble. Jonathan Littell goes to Georgia for Le Monde. Bollywood is to India what Dante was to Italy, says Outlook India. And the New York Times visits a rosy-cheeked Kleiner Perkins. 
In the Nation, Joseph Stiglitz is not buying anything the Bush administration is selling. L'Express introduces the "black book of publishing". The Times Literary Supplement warms to the unlikely Ukraine defender, Archduke Wilhelm Franz von Habsburg-Lothringen. Literaturen travels to Kamering with Austrian author Josef Winkler and his pepper spray. HGV has the end of lonely thinking in sight. And The Economist is keeping a beady eye on Total Information Awareness.
Portfolio portrays the billionaire Raymond Harbert who is knocking ever louder on the New York Times's door. In Espresso, Umberto Eco has a good old chuckle about downgrading. In the Gazeta Wyborcza historian 
Rupert Murdoch is fantasising about reaping sweet revenge on the New York Times, Vanity Fair believes. The New Yorker describes the sticky situation of the Putin-critical radio station Ekho Moskvy. The Spectator describes the impossible situation of bloggers in Iran. Le Monde diplomatique prints a posthumous text by Jacques Derrida about rogue states and how to outfox them. Outlook India celebrates India's rise to nuclear standing. And the Atlantic thanks the Met's Philippe de Montebello for never underestimating the public.
The New Yorker tells the tale of a hero, police officer James Zadroga. In El Pais author Javier Cercas seaches for happiness, boring as that might be. Le Figaro explains the difference between a snob and a dandy. Nepzsabadsag is amazed at how Serbian nationalism is moving with the times. In the Gazeta Wyborcza, political scientist Ivan Krastev admires the power of the paper tiger. Przekroj harbours the secret of the Westerplatte. The London Review of Books examines the malaise of party politics. And in L'Espresso, Umberto Eco calls for a new law on naming streets.
The New York Review of Books explains how Russia sent a message to the Ukrainians and the Balts. In Le Point, Bernard-Henri Levy awards Monsieur Putin a gold medal for his cynicism. Prospect meets the world's best and fairest society. Rue 89 asks whether France was waging a revolutionary war in Rwanda. Elet es Irodalom prescribes an "Operation Paprika" for Hungary. Gazeta Wyborczy remembers the Polish Danzigers. Folio goes on a dream holiday. And the Nation describes how New Orleans came close to reinstating segregation.
The Hudson Review tells the story of the boxing film "The Set Up" which was based on an epic poem from 1928. Wired plugs into the future of electric cars in Israel. In The New Republic, Joseph Stiglitz looks at the impact made by the Great Depression 2008. Tygodnik Powszechny tells the Catholic Church to wake up and smell the environment. In Babelia, novelist-turned-publisher Javier Marias explains how he ended up working for the afterlife. In openDemocracy, Ivan Krasten looks at the fatal consequences of the war in Georgia for Russia. And in the New Yorker, John Updike follows Max Factor on his journey from wigs to bee-stung lips.
The Atlantic holds up the termite as a paradigm of bio-efficiency. The New York Times investigates wine classification in Bordeaux. In Tygodnik Powszechny, writer Marek Nowakowski outlines his strategy for accommodating communism. Letras Libras misses the hawkishness of Roberto Bolano. Outlook India portrays the new Bollywood star Aksay Kumar. In Rue 89 Michel Wieviorka warns about burgeoning racism in France. And in L'Espresso Umberto Eco smells fear and regression in Italy.
In Die Welt, Victor Erofeyev collects his thoughts on Solzhenitsyn's life and work. The New Republic laments the Europeanisation of American cities. In the Gazeta Wyborcza, theatre directors Monika Strzepka and Pawel Demirski are pining for the equality that neoliberalism has abolished. Prospect magazine covers the re-emergence of character in Britain. Przekroj magazine covers both Sarkozy and heavy metal, albeit in separate articles. And Roberto Saviano tells us in L'Espresso why Italy's boxers will be packing a punch with Southern gusto. 
The London Review of Books finds one point on which to agree with General Franco. Rue89 asks: How anti-Semitic is the cartoonist Sine? The Wall Street Journal reports on a Dutch cartoonist who landed in jail for making anti-Muslim jokes. In the New York Times Thomas Schweich looks at myopia, corruption and poppies in Afghanistan. Al-Ahram watched the Egyptian remake of 'Cabaret'. In Espresso, Umberto Eco uses taxi drivers to justify the rise in global security. And political scientist Seyla Benhabib tells ResetDoc why we need blogs.
In the Hungarian Quarterly, Magda Szabo remembers how her first manuscript was smuggled out of Hungary and into the hands of a German publisher's reader by the name of Hermann Hesse. Portfolio portrays the new publisher of the Washington Post, Katherine Weymouth. The Financial Times portrays the editor of the New Yorker, David Remmick. In Espresso, Robert Saviano meet actors who would never join the Mafia. The Economist is amazed to see that the music industry is starting to wise up at last. And in the New Yorker, Chinese students ask why they need democracy.
"Hands off Lech Walesa!" demands Adam Michnik in the Gazeta Wyborcza. Polityka also defends the Solidarnosc leader against the hatred of the Kaczynski brothers. La vie des idees introduces a resistance programme against the dominance of English. In The Nation, Naomi Klein explains the neat rationale for pillaging Iraqi oil. Suketu Mehta encourages slum tourism in Espressso. Martina Navratilova lobs and smashes her way into the art world in the Spectator. And Elet es Irodalom can't get over the Dutch in Hungary.
In American Scholar, Yale professor William Deresiewicz sees the downside of his elite education while standing opposite his plumber. Wired welcomes in the Petabyte Age. Tygodnik Powszechny visits the "Sacroexpo" to look at camouflaged chalices. In the New York Review of Books, Zadie Smith analyses the supra-Kafka. In L'Espresso, Umberto Eco explains the vocative to Italian ministerial officials. Merkur recommends that art critics take a leaf out of Theocritus' Fifteenth Idyll. And the New York Times goes out in search of children in Europe.
The New Republic portrays the last hero of Tiananmen, the surgeon Jiang Yanyong. In Tygodnik Powszechny, historian Jochen Staadt explains why Polish lustration is anything, but not a witch hunt. Polityka says Poles just wanna have fun. The Spectator fears that the Catholic Church is on the brink of civil war. Espresso portrays Italy's two most famous fugitives. The TLS reads Prokofiev's diaries. And the best English-language books of the moment, Outlook India claims, all come from Pakistan.