All the members of the European Union espouse the common value of fair and efficient cooperation, which in turn involves smooth communication on as equal a footing as possible in business, politics, the arts and the EU institutions. The large linguistic communities, whose languages are often learned as foreign languages, also have particular interests....
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Die Weltwoche | The New York Review of Books | The New Yorker | Der Spiegel | The New York Times | The Economist | Nepszabadsag | Edge.org | Asharq al-Awsat | Magyar Hirlap | Figyelö | Gazeta Wyborcza
Die Weltwoche 19.07.2007 (Switzerland)
With a certain resignation to God's will, Eugen Sorg observes religion's return to Europe. "The Pope is enjoying audiences of an unprecedented scale. The grave of his Polish predecessor and miracle sites such as Lourdes are being visited by record numbers, the budget of the Holy Seat is enjoying unprecedented profits, the church collection income has doubled... Maybe postmodern Europe will go down in history as a brief, unique moment of free-spiritedness and frivolous godlessness. In part for demographic reasons: religious milieus generate children, while rich, agnostic societies such as Europe's tend to gentrify. And in part because skepticism and irony, the instruments of dissection preferred by intellectuals, don't warm most people's hearts. Just as little as the theory of the big bang or the discovery of protein molecules, which don't satisfy the need for meaning or provide a sense of collective identity or assuage our fear of death."
The New York Review of Books 16.08.2007 (USA)
Timothy Garton Ash has many good things to say about Günter Grass' "Peeling the Onion," but he can't leave out the affair of Grass' SS membership. He gives Grass a "half point" for his criticism of the FAZ but only half because Grass fails to meet his own moral standards in his silence on certain biographical details. Garton Ash concludes: "And time will pardon Günter Grass. For the German language lives through him, as it does, in different ways, through Christa Wolf, and through the poet he befriended in Paris while he was writing 'The Tin Drum,' Paul Celan. His staunchest defenders claim that his standing as a political and moral authority is also unaffected. That seems to me implausible, to put it mildly; but not all his activism is equally affected. Probably his most distinctive political contribution has been to German–Polish reconciliation." (see more on the Grass controversy here)
The New Yorker 30.07.2007 (USA)
David Remnick offers a portrait of the former Knesset president and director of the Jewish Agency Avraham Burg, who has created quite a stir with his more recent book "Defeating Hitler" and an interview he gave to Haaretz. Remnick quotes extensively from Burg in his explanation for the end of Zionism. "The Israeli reality is not exciting. People aren't willing to admit it, but Israel has reached the wall. Ask your friends if they are certain their children will live here. How many will say yes? At most fifty per cent. In other words, the Israeli elite has already parted with this place. And without an elite there is no nation."
Der Spiegel 23.07.2007 (Germany)
In an epic interview that is partly online, Alexander Solzhenitsyn speaks about the laborious working through of the Soviet past, his rejection of parties (inspired by Trotsky) and the "irresponsible" reformers Gorbachev and Yeltsin. And he explains why he has no problem with KGB man Vladimir Putin's
receiving of the Russian prize of the state. "Putin took over a country
that had been fully plundered and thrown completely off balance, with a
discouraged and poverty-stricken population. He set out to do what was
possible – and what was possible was a slow, step by step
reconstruction. These efforts were not noticed or honoured right away.
Can you think of one example from history, when an attempt to
reconstitute strong state leadership was received well by the outside
world."
The New York Times 22.07.2007 (USA)
Bernhard-Henri Levy admits that Nicolas Sarkozy is doing much right, including the recent American publication of his private-professional confessions, titled "Testimony". And yet, he could never have voted for Sarkozy – due to his pragmatic, almost cynical relationship to the past (Vichy, Algeria, 68). "Men usually have a memory. It can be complex, contradictory, paradoxical, confused. But it is their own. It has a great deal to do with the basis of who they are and the identities they choose for themselves. Sarkozy is an identity pirate, a mercenary of others' memories. He claims all memories, meaning that in the end he just might not have any. He is our first president without a memory. He is the first of our presidents willing to listen to all ideas, because for him they are literally indistinguishable. If there is a man in France today who embodies (or claims to embody) the famous end of all ideologies, which I cannot quite bring myself to believe in, it is indeed Mr Sarkozy, the sixth president of the Fifth Republic."
The Economist 20.07.2007 (UK)
This is how Berlin looks through the eyes of the Economist. "Selling Berlin as a world city is hard. It has lots of renovated museums, theatres and clubs, plus 400 contemporary-art galleries. Artists, filmmakers and some politicians have revived its big-city feel. But whereas London and Paris boast plenty of rich people, Berlin does not. One in two live on a pension or unemployment benefit; even those with jobs earn an average of only 32,600 euros a year. Well-heeled Germans pay the odd visit, but prefer to live in more opulent places like Munich or Hamburg. Berlin is also saddled with 61 billion euros of debt."
Nepszabadsag 20.07.2007 (Hungary)
With a series of referenda, the conservative right opposition party Fidesz wants to reverse government reforms, bring down the government and turn parliamentary into direct democracy. Come spring at the latest, the electorate should vote on the government's savings package. "Wanting to know the population's opinion is, in principal, a noble democratic idea but the practical details aren't exactly impressive," writes Eszter Babarczy. "The cases that the referenda will put to question – hidden premises, conclusions that weren't anticipated, silenced consequences squeezed into one sentence, double claims – are easy to cast doubt on by those who think analytically. The problem with the referenda is not that the populace can decide directly but rather that they can have the wool pulled over their eyes more than once."
Edge.org 18.07.2007 (USA)
Kevin Kelly, one of the heralds of the "third culture" explains the term that he coined: "technium" (more on Kelly's homepage). He understands it as all the converging and networked technological and scientific revolutions, particularly in genetics and the natural sciences, which could have frightening consequences and must be controlled. "I tend to think of the technium like a child of humanity. Our job will be to train the technium, to imbue it with certain principles because, at a certain level and at a certain age, it will basically become much more autonomous than it is now. It will leave us like a teenager who goes on to live alone: although he or she will continue to interact with us and will always be part of us, we have to let it go."
Asharq al-Awsat 18.07.2007 (Saudi Arabia / UK)
The magazine dedicates a long article to a new trend among Lebanese women singers. Increasingly their video clips show them beside dark-skinned children. This comes as something of a surprise in view of the widespread discrimination against black people in many Arab countries: "Black minorities have been living in Arab societies for centuries, yet with few exceptions they never appear in our media. Does this portend a sudden Arab awakening regarding their rights? Or is it simply a blind emulation of Western - or more precisely, American - fashion. In the US, black people have a high media presence, and often ever have the roles of stars." Although failing to provide an answer, the article does say that should black adults follow black children in finding a place in Arab media, "it would be one clear benefit of Western satellite TV and globalisation."
Magyar Hirlap (Hungary), 17.07.2007
Western Europeans don't understand the Kaczynski brothers' anger at Europe because they don't know Polish history, writes historian Miklos Kun. "All the world knows is that the Nazis unleashed a bloodbath in Poland during World War II. Less well-known is that the the Soviet secret service butchers murdered several thousand Polish officers and civilians in the Katyn massacre. Similarly, relatively few Westerners are aware of how the Soviet Union basely betrayed the Warsaw Uprising. Recent publications estimate that almost 1,5 million Polish citizens were deported to Soviet death camps, prisons or labour camps between 1939 and 1945.... Can you simply delete the past? Can you expect the conservative government in Poland just to look on as Poland gradually loses its status of mid-sized European power and the accompanying the feeling of security? Are the daily anti-Polish attacks on the part of Moscow driven by a feeling of guilt or of vengeance?"
Figyelö 19.07.2007 (Hungary)
In May of this year, a young woman was raped by policemen in Budapest. In June, the investigative journalist Iren Karman was brutally beaten. Last year the student Hedvig Malina was beaten up in Slovakia for telephoning in Hungarian on the street. In all three cases, the newspapers and other media were quick to report that the women staged the attacks themselves to make the headlines. Hajnalka Cseke asked several media specialists what they thought: "In the opinion of media researcher Peter Szolt, the press ignore their own ethical principles - the protection of victims and the innocent - when they publicly expose unmask the victims, although this evil can hardly be redressed in retrospect. The press declares a verdict without having the necessary information. And in so doing it compromises its own reputation... Control of the press is particularly desirable in cases where the police themselves are being investigated. This is because it is to be feared that they do not lead investigations against themselves in an objective way, says sociologist Zoltan Fleck. Several victims of such attacks have stated that the investigators themselves attempted to hush up the case, to save the honour of their colleagues."
Gazeta Wyborcza 23.07.2007 (Poland)
After taking the Palme d'Or at Cannes, Christian Mungiu's "4 Months, 3 Weeks and 2 Days" has now been shown to Polish audiences at the "Era New Horizons" festival in Wroclaw. The director talks with Pawel T. Felis about why as opposed to in Poland, so many films are being made about the recent past in today's Romania: "These aren't historical films. They're the very personal tales of the directors. All between 30 and 40, the young Romanian filmmakers don't scour books or newspapers for their stories - they tell what they've experienced themselves. We're at a time when people want to settle scores with the past - above all with the private past. I didn't shoot this film five or ten years ago, and I'm not planning to shoot another one like it."
RSS
The Internet is changing our brains, philosopher Joaquin Rodriguez Lopez explains in the French magazine, Books. David Hockney shows his new iPhone drawings to the Spectator. In the New York Review of Books, historian Timothy Snyder calls for a new understanding of the Holocaust, that begins not in Auschwitz, but deep in the forests of Eastern Europe. In Literaturen, Aleksandar Hemon remembers an empty reading that turned out to be a success. Dawn introduces Michael Jackson as internalised by the Pakistanis. In the Weltwoche, pedagogy professor Georg Feuser calls for a ban on Ritalin for kids. The NYT witnesses the end of the black middle class in Detroit.
The Economist is impressed the by the hybrid of old and new media in the coverage of events in Iran. Outlook India looks at racism at home. In Le Point, Bernard-Henri Levy rallies support for the Iranian opposition. In Salon.eu.sk, Zygmunt Bauman continues his thoughts on the effects of totalitarianism in Poland. In the Guardian, Wallace Shawn explains why sex is still shocking. Al Ahram sings the praises of the Pakistanis who chased the Taliban out of their villages. In Nepszabadsag, Lajos Parti Nagy explains why he doesn't want to be Hungarian. And the TLS holds its nose in Versailles.
MicroMega wants nothing to do with the ritual of 1000 women – especially if it involves Gaddafi. Outlook India explains how Berthold Brecht put the fun into Hindu theatre. Polish author Pawel Huelle savours his vote while riding his bike. The Guardian learns from Abbas Kiarostami where to find the beauty in art. In Nouvel Obs Breyten Breytenbach wonders what went wrong in South Africa. Elet es Irodalom is irked by intellectuals who won't go to the theatre. The NYRB reads books about Darfur, the Nation reads books about Cuba. And the New York Times is very excited indeed about the new Grand Paris.
Al Ahram asks what the Arabs can do for Obama. Outlook India says the US president should have talked to non-Arab Muslims instead. Charlie Kaufman's film "Synecdoche, New York" plunged the London Review into a thick fog of existential questions. Polityka discovers a republic of soloists in Poland. The Economist loses itself in the life of an American dreamer who is pinned down by a 483,000 dollar debt. In Clarin, Beatriz Sarlo asks: What does Buenos Aires want to be? In Elet es Irodalom, Ignac Romsics describes the difference between the Western and Eastern European right. NZZ Folio travels the coast of the Black Sea. And in the Guardian, sculptor Alexander Stoddart reaches for his pistol. 
Al Ahram witnesses Tunisians hitting the roof at the Arab Theatre Festival in Cairo. Alaa Al Aswany assures the Observer that democracy is coming to Egypt soon. Polityka complains about the grumblers who have rained on the June 4 parade. The New Statesman, Prospect and The Nation discuss China. In Nouvel Obs, Michel Pastoureau describes the fine line between man and pig. In Salon.eu.sk Zygmunt Bauman criticises Slavoj Zizek for not looking "beyond the barbed wire". Bookforum is excited by the boom in African literature.
Wired explains what Google really is: an auction house. The New York Review of Books sees Pakistan near the brink of anarchy. Elet es Irodalom introduces a new Hungarian magazine about culture on the periphery. The Nation turns to the Kundera Affair. In Literaturen, novelist Barbara Vinken compares sex stories by children. The LRB is impressed by a wiki. In El Espectador, Hector Abad describes the potentially fatal consequences of reading. Espresso portrays the fascists of the third millennium.
What makes us happy?, the Atlantic asks. Outlook India celebrates the victory of secular politics in India. The Spectactor finds itself in the hour of the medievalist. The Economist explains why Perlentaucher is essential reading. Magyar Narancs asks what happened to May 8th in Hungary. In ResetDoc, Nasr Abu-Zayd explains why Afghan marriage laws have nothing to do with the Qur'an. And jazz is fading into the background in Poland.
The Nouvel Obs features an interview with Imre Kertesz about survival after survival. The New York Review of Books celebrates the affluent and brilliant Madame de Stael. Tygodnik Powszechny welcomes the first film of a Stasiuk book. In the Guardian, Elaine Showalter asks why America's women writers are so notoriously underrated. Le Point profiles Dieudonne, who has declared his anti-Semitism as art. Rue89 asks whether it's left-wing to block Internet access. And in the New Republic, John Banville reads Samuel Beckett's letters.
The Nation portrays Bulgarian mafioso and author Georgi Stoev, who met the same death as many a victim in his books. In Nepszabadsag, poet Akos Szilagyi explains why outlawing Holocaust denial would not restrict freedom of speech. The New Yorker wants to see more command responsibility. In the Gazeta Wyborcza, Roza Thun wants to see more Polish passion for the EU. Andrew Orlowski in the New Statesman has lost his belief in Long Tails on the Net. And in the New Yorker, Russell Shorto explains the difference between the Dutch and the Americans.
In Merkur Ralf Dahrendorf speaks out for the stakeholder. In the Guardian, Kazua Ishiguro warns writers not to "fart about" in their thirties. In Literaturen, Peter Sloterkijk tells it like it is: you have to put in at least 10,000 hours of practice to become even a passable craftsman or musician. The London Review explains the appeal of sharia-compliant banks. In Le Monde, philosopher and theologian Mezri Haddad talks about the vampirisation of Islam. The NYT fathoms the sub culture of drug smuggling.
In Espresso, Suketu Mehta calls upon his fellow writers to save the world from the banksters! In the Guardian, Julian Barnes reads the only poem Arthur Hugh Clough ever received a penny for. The Polish language does nothing but express distrust, Tygodnik Powszechny complains. In Commonweal, Terry Eagleton describes the clash of culture and civilization. Observator Cultural throws a spotlight on Norman Manea. And Google's clairvoyant, the Economist discovers.
In Eurozine, Serbian artists refuse to be reminded of their past. La vie des idees shows how the skirt has become a symbol of emancipation in France. In the Boston Review, Evgeny Morozov tells cyber-utopians that bloggers can be as anti-democratic as anyone else. The Spectator wants a "muscular Christianity" on its side. In Beszelö, the poet Akos Györffy sees a new Golem approaching. Paper money is confetti, Dr. Doom tells the NZZ Folio. And Douglas Adams cries on his bed in the Guardian.
Google Street View provides the London Review with the key to understanding, finally, Stendhal's description of realism. Le Figaro reads Cioran's juvenilia. Outlook India salivates over food blogs. Babelia observes the divorcees in the Teatro Colon. Vanity Fair gloats over the promiscuous micturition in the Bohemian Club.
In the Spectator, John Cleese tells a critic what a critic is. In Tygodnik Powszechny, philosopher Jean-Luc Marion has no problem proving the existence of God. In Prospect, Hanif Kureishi wishes authors had more balls. In the New Yorker, Seymour Hersh outlines the sort of sophisticated diplomacy that the Obama team needs. Espresso watches the Calabrian mafia using PTT. Wired visits a prison to hear the tale of the world's biggest diamond heist. n+1 is glad that the weirdness has been put back into German sex. The Gazeta Wyborcza drowned in the earnestness of a Berlin production of Dorota Maslowska's new play. And in the NYT, Freeman Dyson heats up the climate.
Lettre International prints Bela Hamvas' 1960 essay on direct morality and bad conscience. The Nation demands state subsidies for old media. In El Pais Semanal, Javier Cercas waits for a novel about Hitler's moustache hair. In the Guardian, Mary Beard dispels all hopes for a good death. In Novel Obs, Alain Finkielkraut does not mention the Kundera Affair. In the New York Review of Books, John Gray learns all about debt from Margaret Atwood. Elet es Irodalom dwells on otherness. The TLS celebrates Josef Skvorecky. Umberto Eco eyes up the bodies of Mussolini and Berlusconi for L'Espresso. And Carlos Fernando Chamorro sheepishly tells the New York Times how he opposed his mother.